Category: Holy Week

Palms on Palm Sunday

Palms on Palm Sunday

In general, the palm is a symbol of victory and triumph. It is associated with the rejoicing that comes with victory. Thus saints, especially martyrs, are often depicted carrying the palm of victory – they have triumphed over sin and won the victory of heaven.

All the Gospels recall the triumphant entry of Jesus into Jerusalem before his passion and death. The Gospels tell us that the crowds lined the road welcoming Jesus to the city. And they laid branches from the trees or reeds on the road before Jesus. John recalls, “…they took palm branches and went out to meet him, and cried out, ‘Hosanna! Blessed is he who comes in the name of the Lord…” ’(12:13).

“On that Palm Sunday, the Passion Week began. It is ironic, that the journey toward the most intense suffering in history is launched at the moment of greatest accolade. This is always the insidious deception associated at times with human approval. It is often fickle, shallow and insincere. Perhaps the jubilation of Palm Sunday was not insincere. No doubt it was spontaneity without commitment, which usually leads to disaster in this life.

Much has been written about the meaning of the palms. In the Jewish world, the palms would have probably come from Jericho, not an insignificant piece of information. Old Testament prophets foretold of a day when a new Joshua, an Elijah figure, would enter the land and retake it from the Gentiles. Remember, Joshua of old was the great military leader who brought down the walls of Jericho, the entry point for conquering the Canaanites. The remarkable general of the army of God led the nation of Israel on to a complete route of the land that had been given them by God. By the time of Jesus’ day, the Jews were in the land. Now they were dominated by the Gentiles, the Romans. It was in one sense the total upending of what Joshua (by the way the Old Testament name for Jesus) had accomplished. In the former day, the Israelites had come into the land of the Gentiles and established the rule of God. At a later day, Jesus’ time, the Gentiles had overrun the people of God and set up their image over the land.

The prophets had anticipated this moment. Under the inspiration of God, they had revealed, however, that a new Joshua would arrive in history. Like the Joshua of old, he would start at Jericho and take the land. Thus, the palms from Jericho were a symbol of the kind of conquest that they thought was about to occur, military triumph. Unfortunately, they forgot the rest of the teaching of the prophets. The new Joshua was to be the suffering servant of Isaiah.

He would be stricken and smitten on His back for the sins of the world. Through suffering and death, not power and might, the Gentiles, and even Jesus’ own people, would be overcome. What the people declared was true. It just did not come about the way they thought it would.

Indeed, that first week long ago, had it not been for God’s purposes in the midst of the catastrophe, would have ended in complete defeat. But the darkness shrouding the cross on Good Friday was actually the beginning of victory. Just as the ecstasy of Palm Sunday was the start of something opposite, so was the darkest moment of the Christ’s passion. For, to put Christ on the cross, He had to be raised up high. And that raising up hinted at an even greater rising, the Resurrection!”

So the palms which symbolized victory were very much appropriate for Jesus’ final entry into the city of Jerusalem, even though it was not the type of victory that those waving the palm branches on that day were expecting. It was a far greater victory being foreshadowed on that day which would occur later in the coming week. For you see, Jesus’ whole life had been moving to that decisive moment and purpose when He would become the sacrificial lamb for the sins of the whole world on that Good Friday.

During the first part of the liturgy on Palm Sunday, we commemorate and reenact Jesus’ triumphant entry into Jerusalem. The service begins in the parish hall with palms being blessed and given to those present to carry in procession into the nave. As we do so may we remember one of the key lessons of Palm Sunday – sometimes things are not always what we expect; they are actually better.

 

 

Anglican Moments for Holy Week and the Season of Easter: Palms on Palm Sunday

Anglican Moments for Holy Week and the Season of Easter: Palms on Palm Sunday

Christ riding as palms are being thown down In general, the palm is a symbol of victory and triumph. It is associated with the rejoicing that comes with victory. Thus saints, especially martyrs, are often depicted carrying the palm of victory – they have triumphed over sin and won the victory of heaven.

All the Gospels recall the triumphant entry of Jesus into Jerusalem before his passion and death. The Gospels tell us that the crowds lined the road welcoming Jesus to the city. And they laid branches from the trees or reeds on the road before Jesus. John recalls, “…they took palm branches and went out to meet him, and cried out, ‘Hosanna! Blessed is he who comes in the name of the Lord…” ’(12:13).

“On that Palm Sunday, the Passion Week began. It is ironic, that the journey toward the most intense suffering in history is launched at the moment of greatest accolade. This is always the insidious deception associated at times with human approval. It is often fickle, shallow and insincere. Perhaps the jubilation of Palm Sunday was not insincere. No doubt it was spontaneity without commitment, which usually leads to disaster in this life.

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Easter Day

Easter Day

alleluiah Christ is risenThe Feast of the Resurrection (Easter Day) is quite rightly known as the “Queen of Festivals”, for, today, we celebrate the event which is the cornerstone of our Christian hope. “In fact,” writes St. Paul, “Christ has been raised from the dead, the first fruits of those who have

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Why is Good Friday “Good”?

Why is Good Friday “Good”?

John 3.16 Good Friday“This question puzzles not only children, but many adults as well. After all, it isn’t obvious that we should call Good Friday good, since it is the day on which our Lord Jesus Christ was crucified. How can Good Friday be good when it commemorates the day on which the sins of mankind brought about the death of our Savior? The Baltimore Catechism

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What is Good Friday?

What is Good Friday?

Blessed Good Friday“Good Friday is the English designation of Friday in Holy Week — that is, the Friday on which the Church keeps the anniversary of the Crucifixion of Jesus Christ. From the earliest times the Christians kept every Friday as a feast day; and the obvious reasons for those usages explain why Easter is the Sunday par excellence, and why the Friday which marks the anniversary of Christ’s death came to be called the Great or the Holy or the Good Friday” (The Catholic Encyclopedia, Volume VI, 1909). “The Church treats Good Friday as a fast day, which in the Western Church is understood as having only one full meal (but smaller than a regular meal) and two collations (a smaller repast, two of which together do not equal one full meal) and on which the faithful abstain from eating meat” (Wikipedia, article ‘Good Friday’).

 

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